The second part of the Kalimah, on the other hand means that God does not leave man without guidance for the conduct of his life. He revealed his guidance through His prophets, Muhammad is the last prophet. To believe in a prophet is, in the revelation that he received to the law, which was directed by Allah to believe, accept and monitor the code of conduct to which he was instructed to convey to humanity. Thus, the second premise of Islam, the Prophet Muhammad is believed hood to accept the religion that he presented, and follow his commands and his example.
All prophets of Allah in the Koran, trying to establish a relationship with God on the principle of sovereignty and the recognition of the individual, the authority of the prophet as the source of divine inspiration. Each of them said: "I am your Apostle of Allah, trust required to Allah, He believes and obeys me .."
The orientation is revealed through the prophets. This is a part of their mission translate into practice in their own lives and in society they are trying to reform. All prophets of Allah are representative, but they are human beings and their lives are models for mankind. Muhammad, for he is the last prophet, was the final model for mankind. To believe in Him as a prophet of Allah, accept his authority as a representative of the sovereign and supreme, his example in thought and behavior follow. The code of conduct, the standard that the validity or otherwise (halal or haram) destined for something special, it was revealed to the prophet and is called the Sharia (the track) is known. Belief in the Prophets accept sharia law and the attempt to be implemented in all areas of daily life. So Allah's will on earth happened. The Koran says:
We have no messenger but that he, by Allah's permission are complied with. (4:64) And held the prophet, it is explicitly states that:
Yet by your Lord, they did not, until you judge them on what they are make believe fight among themselves, then they are no inconvenience to yourself, find what you decided and to forward all. (4:65) Consideration of the acceptance of Allah and His Prophet is revealed in the conduct of all human affairs, in accordance with the law to them:
And those who do not judge what Allah has sent down are disbelievers. (5:44) So faith in Allah and His Prophet means commitment to respect and way of life, individually and collectively in the light of the law and the direction that God revealed to his prophets.
This automatically the question is: Are those who follow the law and those to accept or meet them on the same level of existence reject? Will they be treated the same? "What are the consequences of different attitudes and behaviors This brings us to the third basic postulate of Islam: belief in the afterlife.
The world according to Islam, is a place, and man is judged by them. One day he will realize what he did during his life. After his death he will rise to a new world, and there he will be rewarded or punished for his actions and damages. Those who live a life of obedience to the Lord in today's world do not enjoy eternal bliss in the hereafter, and those who disobey his commands, the bitter fruits of their disobedience faces. According to the Koran:
And actions of every person, we tied around his neck, and the Day of Judgement We bring forth a book that far proposed open: (It will say of him) "Read your case: this day has been, as you an account in do against you. "(17: 13-14) Who comes with a good deed to him, he is such a thing tenfold, while the one who is ill with something, he is tied with a single wish, and they should not be treated unjustly.(6:160)
Thus the basic articles of Islamic faith are: (a) Belief in the Oneness of Allah, (b) the belief in the prophets and advice that left them, (c) the belief in angels, (D) the belief in theBooks, (e) the belief in the Last Day, and (f) the belief in fate. Whoever professes these beliefs is Muslim. And all these concepts are in kalimah: There is no God but Allah and Mohammed is his prophet.
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